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Vietnamese americans and gambling bloody roar 2 game

Vietnamese americans and gambling

The service is confidential. We will not ask you for any personal information. We may ask for your zip code or other pertinent geographic information in order to track calls being routed to other offices or to accurately identify the local resources appropriate to your needs.

No, we do not provide counseling. Trained information specialists answer calls, transfer callers to state services or other appropriate intake centers in their states, and connect them with local assistance and support. To sign up for updates or to access your subscriber preferences, please enter your contact information. Mono Bar U. Territories for mental and substance use disorders. Ellos escuchan. Solr Mobile Search.

Share Buttons. Banners Banner - National Helpline. Also visit the online treatment locators. What are the hours of operation? What languages are available? How many calls do you receive? Do I need health insurance to receive this service? Will my information be kept confidential? Grey, Harvette, and Brittany N.

Hall-Clark Eds. New York: Oxford University Press. Hartlep, Nicholas Daniel Ed. Hong, Cathy Park. London: One World. Lee, Bill. Born to Lose: Memoirs of a Compulsive Gambler. Lee, Evelyn Ed. The Guilford Press. Leong, Frederick T. Qin, and Hiram E. Fitzgerald Eds. Santa Barbara, Calif: Praeger. Uba, Laura. Las Vegas: Central Recovery Press. It discusses the popularity of gambling among Asian Americans, its ties to traditional Asian culture, and some of the problems of addiction associated with it.

In Chinese, Vietnamese, Filipino, Korean and Cambodian communities, social workers and leaders are pressuring gaming officials and state legislators to recognize a hidden epidemic. Nobody really knows how deeply problem gambling reaches into Asian communities because Asians have not been broken out as a group in national or California studies on the issue.

Current data suggest that 1. Gambling has become America's adult pastime of choice. And nowhere is gambling on a bigger roll than in California, with nearly 60 Indian casinos, scores of card rooms, racetracks and Internet gambling sites as well as one of the nation's most lucrative state lotteries. Asian gamblers play a key role in that success. Many Nevada casinos also maintain business offices in Monterey Park, where hosts keep in regular touch with Asian high rollers. To reach more run-of-the-mill gamblers, casinos run ads in Asian-language print and broadcast media and conduct direct-mailing campaigns to ZIP Codes with high numbers of Asian residents.

Many Asians -- especially Chinese -- consider gambling an accepted practice at home and at social events, even among the young. Chinese youths often gamble for money with aunts, uncles and grandparents. While growing up in San Francisco's Chinatown, Lee took betting to absurd levels -- wagering on whether the teacher would assign homework.

On rainy days, he bet on which drop would first reach the bottom of the classroom window. Many Chinese are fascinated by the mystical qualities of luck, fate and chance. The Chinese New Year -- this year Jan. Numerology also plays a crucial role in many Asian cultures. The number 8, for example, is considered extremely lucky by many Chinese, while 4, when spoken in Mandarin and Cantonese, sounds like the word for death and is avoided.

Though Chinese believe most strongly in such concepts, other Asian cultures, including Vietnamese, Korean and Filipino, hold similar beliefs -- depending on China's political influence in their history or the extent of Chinese immigration there.

Experts believe that recent Asian immigrants -- risk-takers willing to leave the familiarity of their homelands -- develop more aggressive gambling strategies than their U. Often lacking language skills and advanced education, some gravitate to casinos, where waitresses dote on gamblers with free drinks and cigarettes.

Article about the popularity of gambling among Asian Americans, its ties to traditional Asian culture, and some of the problems of addiction associated with it.

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Vietnamese americans and gambling Unlike casinos where gamblers play against the house, card clubs collect fees for the service of a dealer who also cleopatra igt as the bank for the players. India wrote letters to Facebook and Twitter citing specific employees in the country who risk jail time, The Wall Street Journal reported. During Lunar New Year, it can be considered taboo not to gamble. California US Census Profile; pp. He helps himself to a free cup of coffee at a refreshment station and resumes his vigil.
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The old entrance was the head of a lion where guests would have to walk into the mouth of the lion in order to enter the establishment — and essentially be "eaten". MGM found that Asians found this unlucky and therefore chose other casinos to gamble at. The rebuilt entrance was lion standing to the side guarding the area and protecting the customers inside.

In the Philippines, the body of the deceased may lay in state in the home of the family until burial. During this time, friends and family would gamble night and day for socialization and support — giving the proceeds to the family of the deceased. While this practice has changed upon immigration to the United States, the acceptance of gambling as a support system has not.

Casinos have taken notice of the unique cultural nuances of the very diverse Asian American populations and have become more "culturally competent" than health and social service providers in understanding the needs of their communities — in this case gambling habits and needs. Other than the use of feng sui by some, the gaming industry offer games specific to their customer tastes. One casino even has machines that "speak" an Asian language. Additionally, some aggressively hire staff that speak the same languages as their customers, prepare regional ethnic food, host cultural nights and book popular entertainment acts from home countries in order to entice clients to their venues.

While gaming venues insist that this approach is about high quality customer care and service, community problem gambling prevention advocates argue that casinos are using the tobacco industry as a model for targeted marketing by using culture against communities.

On the other hand, many argue that the gambling industry increases the economy, job availability, philanthropic support — as well as attract tourism for the communities surrounding the casinos. Additionally, many casinos have "responsible gambling" policies which offer clientele voluntary exclusion from gambling in their establishment, place 'helpline' signage in strategic areas such as over ATMs and provide educational materials to those seeking information on problem gambling.

Pala and Viejas casinos take it a step further by training their staff to recognize the signs of problem gambling in their clientele, thus placing them on an involuntary exclusion list - meaning that those gamblers would be banned from further gambling at the casino. Most people who gamble do so socially and responsibly, easily limiting the amount of time and money expended. However, approximately 1 percent of all gamblers are deemed to be problem or pathological gamblers.

For those seeking assistance, especially in an Asian language or dialect, options are rare. Help is on the horizon — and in many languages. In the next issue: warning signs for problem and pathological gambling, affordable treatment options and California State funded programs for those seeking help.

Join Now Login Search form Search. Facebook page. Twitter page. Youtube page. Fellowship Story Showcase. Dang's parents had invested all their money into their Southern California restaurant. It was taking more and more of the family money to keep it running, and Dang's time to work there before and after school.

So she moved home her senior year in college. She wanted to be closer to her parents in order to keep watch over her mom, their restaurant and household responsibilities. The restaurant began taking a huge loss; her parents sank into deep depression. I won't always be around,'" continued Dang, "In June of , a week before my college internship for grad school was to start, I got a call from my mom who said my father wasn't waking up. My heart sank and I dropped to the ground. I rushed to the hospital.

At first, I thought he had a heart attack or a stroke. The doctor said it was neither. Dang's father regained consciousness and asked if they were pumping his stomach. He had taken what he thought were 60 sleeping pills. Dang's mother had stopped gambling for a year previous. Her father's suicide attempt sent her mother into a deeper depression and gambling relapse. Soon after, her mother disappeared. She somehow knew her mother would be at a Temecula casino.

With tears streaming down her face, she walked through the casino and found her mother in the high limit room. Instead, Dang went to her mother's hotel room and waited. Her mom never came. Dang went back to her mother, who was sitting in the same room at the same seat she had seen her the day before. She begged her mom to stop and come home. Her mother promised she would be home that evening. She never showed up. The police did nothing. Another day passed. At a. She was sorry for causing the problems for the family by losing so much money.

She 'chased' her loss. They should have never let her borrow the money. Unfortunately, Cathy Dang's story is not limited to one ethnic group, one community or one family. It's becoming more common, especially in Southern California where casinos, card rooms and racetracks are abundant. Although, most gamblers are responsible. During a San Diego after-school club presentation for year olds, a group of 82 students predominantly of Filipino-American descent were educated on the signs of problem gambling.

After the presentation, students were asked if, based on what they had learned, they thought someone they knew may be in danger of being a problem or pathological gambler. More than 80 percent raised their hands. This is part one of a three part series.

Part two appears next week and brings attention to current problem gambling trends, social implications on why some groups may be at higher risk, how some in the industry use cultural nuances to entice specific ethnic groups into their establishment, and also highlights those that practice 'responsible gaming'.

Part three appears the following week and focuses on the signs of problem and pathological gambling, affordable treatment options and California State funded programs for those seeking help. Join Now Login Search form Search. Facebook page. Twitter page. Youtube page.


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